Matchmaking and marriage narratives (plus two adjacent glosses) presented and analysed in this article deal with the following phenomena and issues: tradition vs. Modernity, romantic fulfilment vs. Tragic separation in the shadow of the war and the Holocaust, and families established on the route to British Mandate ruled. Palestine is known for its resilience, and every day, our community chooses hope in the face of hardships, doing what we can to respond to the needs on the ground. Founded in 2016, BuildPalestine was introduced as the first Palestinian crowdfunding platform to provide an alternative means of funding for local communities in Palestine. Feb 01, 2021 The advertisement posted on an app that lists meet-up spots for single Orthodox Jews might, before the pandemic, have seemed bizarre. 'Terrace with a view of Jerusalem,' it read. 'Bring warm clothes. We offer hot drinks! An ideal spot for marriage proposals!' But with traditionally accepted Orthodox dating venues like cafes closed due to restrictions to stem coronavirus, young. This matchmaking technology offers SMEs the opportunity to make the best deals based on their needs and abilities while offering FIs strong potential pipelines and opportunities for engagement. Small and Medium Enterprises in PALESTINE.
Palestine Matchmaking Online
- The Bronze Age
- The Iron Age
- From Alexander the Great to 70 ce
- From the Arab conquest to 1900
- From 1900 to 1948
- Palestine and the Palestinians (1948–67)
- Diverging histories for Palestinian Arabs
- Resurgence of Palestinian identity
- The Arab-Israeli war of 1967 and its consequences
- The PLO’s struggle for Palestinian autonomy
- Negotiations, violence, and incipient self-rule
- The first intifadah
- The move toward self-rule
- Split administration of the West Bank and the Gaza Strip
The Stone Age and the Copper Age
The Paleolithic Period (Old Stone Age) in Palestine was first fully examined by the British archaeologist Dorothy Garrod in her excavations of caves on the slopes of Mount Carmel in 1929–34. The finds showed that at that stage Palestine was culturally linked with Europe, and human remains were recovered showing that the inhabitants were of the same group as the Neanderthal inhabitants of Europe. The Mesolithic Period (Middle Stone Age) is best represented by a culture called Natufian, known from excavations at ʿAin Mallāha and Jericho. The Natufians lived in caves, as did their Paleolithic predecessors, but there is a possibility that they were experimenting in agriculture, for the importance to them of the collection of grain is shown by the artistic care that they lavished on the carving of the hafts of their sickles and in the provision of utensils for grinding. During the subsequent Neolithic Period (New Stone Age) humans gradually undertook the domestication of animals, the cultivation of crops, the production of pottery, and the building of towns (e.g., Jericho by 7000 bce).
Excavations also have provided a picture of events in Palestine in the 5th–4th millennium bce, during which the transition from the Stone Age to the Copper Age took place. It was probably in the 4th millennium that the Ghassulians immigrated to Palestine. Their origin is not known; they are called Ghassulians because the pottery and flints characteristic of their settlements first attracted attention in the excavations of Tulaylāt al-Ghassūl in the Jordan Valley. There was a permanent village site with several successive layers of occupation, and the site probably was associated with reasonably efficient agriculture. The phase can be called the Aeneolithic or Chalcolithic Period or the Copper Age, since copper axes were found at Tulaylāt al-Ghassūl, and this is confirmed by the finds at sites near Beersheba, with pottery and a flint industry allied to those of Tulaylāt al-Ghassūl but not identical with them. At Beersheba there was a copper-working industry, which presumably imported ore from Sinai, and there was also evidence of an ivory-working industry, both proving the growth of a class of specialist craftsmen. Discoveries near ʿEn Gedi have revealed a shrine of that period, and basketry, ivory, leather, and hundreds of copper ritual objects were found in the Naḥal Mishmar caves of the Judaean desert.
The region in which the Ghassulian settlements have been found is mainly in the south of Palestine, with an extension up the coastal plain and its fringes. These settlements seem to have died out and disappeared in the last centuries of the 4th millennium, about the same time that a new population immigrated, probably from the north. Dating site mel near lake wales fl. Thereafter the composite elements in Palestine consisted of the indigenous Neolithic-Chalcolithic population, the Ghassulians, and these latest immigrants; in time the peoples were amalgamated into what was to become the sedentary urban population of the Early Bronze Age in the 3rd millennium.
Palestine’s dating is henceforth linked to Egyptian dating until the time of the Hebrew monarchy; the interpretation of Egyptian dates in German Egyptologist Rolf Krauss’s Sothis- und Monddaten (1985; “Sothic and Lunar Dates”) is followed in this article.
The Bronze Age
Early Bronze Age
Most of the towns that are known in historic times came into existence during the Early Bronze Age. The growth of these towns can be approximately correlated chronologically with the development of the Old Kingdom in Egypt, Early Bronze I corresponding to the late Predynastic Period and Early Bronze II being cross-dated by finds to the time of the 1st dynasty, c. 2925 bce. Evidence of the early phases of the Early Bronze Age comes mainly from Megiddo, Jericho, Tall al-Farʿah, Tel Bet Sheʾan, Khirbat al-Karak, and Ai (Khirbat ʿAyy). All these sites are in northern or central Palestine, and it was there that the Early Bronze Age towns seem to have developed. The towns of southern Palestine—for instance, Tel Lakhish, Kiriath-sepher, and Tel Ḥasi—seem only to have been established in Early Bronze III. The town dwellers, identified as the original Semitic population, can, for the sake of convenience, be called Canaanites, although the term is not attested before the middle of the 2nd millennium bce. (SeeCanaan.)
In the course of the 3rd millennium, therefore, walled towns began to appear throughout Palestine. There is no evidence that the next step of unification under the leadership of a single town took place in the region, as it had in Mesopotamia and Egypt; Palestine’s towns presumably remained independent city-states, except insofar as Egypt may at times have exercised a loose political control. By about the 23rd century bce the whole civilization had ceased to be urban. During the next phase it was pastoral and was influenced by the settlement of nomads probably from east of the Jordan River. Among the nomads, Amorites from the Syrian Desert may have predominated. It is not yet fully understood how these events are related to the creation of the Akkadian empire in Mesopotamia under Sargon of Akkad and his grandson Naram-Sin (24th and 23rd centuries bce) and to the latter’s destruction of the powerful kingdom of Ebla (modern Tall Mardīkh) in neighbouring Syria, nor is the extent of Eblaite and Akkadian hegemony over Palestine in this period known. It does seem reasonable, however, to associate the incursion of nomads from the east with the invasions of Egypt by people from Asia that brought the Old Kingdom to an end. An initial date of 23rd–22nd century bce, depending on the interpretation of the Egyptian evidence, and a final date of the 20th century bce seem probable.
The picture of Palestine at this period is thus unequivocally that of a region occupied by a number of allied tribes; although they had many features in common, there were also many differences. The most significant point is that, with the possible exception of the northern group, they made no contribution at all to town life. The different groups had tribal centres, but they were essentially seminomadic pastoralists. This description fits well that given in the Book of Joshua of the Amorites who lived in the hill country, as opposed to the Canaanites who lived in the plains and on the coast—areas favourable to agriculture.
Middle Bronze Age
It was, in fact, the next period—the Middle Bronze Age—that introduced the Canaanite culture as found by the Israelites on their entry into Palestine. The Middle Bronze Age (c. 2000–c. 1550 bce) provides the background for the beginning of the story of the Hebrew Bible. The archaeological evidence for the period shows new types of pottery, weapons, and burial practices. Once more an urban civilization based on agriculture was established. It is not entirely clear whether the wave of urban development after the 20th century bce was the work of a new immigrant people accustomed to town dwelling or of the local inhabitants themselves, some of whom may have adopted a sedentary lifestyle and begun, as in Mesopotamia and Syria, to establish dynasties. But where they settled, towns of the widespread Middle Bronze Age civilization of Palestine emerged. This civilization was intimately connected with that of the towns of the Phoenician-Canaanite coast. Extant Egyptian documents provide valuable information about Palestine in the period of the Egyptian 12th dynasty (1938–1756 bce) and argue for significant Egyptian interest and influence in Palestine at this time. (Most notable are the popular literary work known as the Story of Sinuhe, detailing the hero’s exile in the Palestinian region, and the 20th–19th-century “Execration Texts,” inscriptions of Egypt’s enemies’ names on pottery, which was ceremonially broken to invoke a curse.) The culture introduced at this stage was essentially the same as the culture found by the Israelites who moved into Palestine in the 14th and 13th centuries bce.
Palestine Matchmaking On Netflix
A large repertory of new forms in pottery arose, and for the first time in Palestine the clay was turned entirely on a fast wheel. Comparisons of Palestinian early Middle Bronze pottery forms with metallic and ceramic forms at Byblos, dated by Egyptian contacts, suggest that these forms were brought to Palestine about the 19th century from coastal Syria. Bronze weapons of a distinctive type, paralleled also on the Syrian coast, have been found at Megiddo, Jericho, and Tall al-ʿAjjul. Town life in Palestine gradually expanded after the mid-19th century bce, but the material culture was essentially a direct development from the preceding stage. Several towns of Middle Bronze Age Palestine were defended by plaster-faced ramparts (clearly discernible at Jericho and many other sites), an imported method of fortification giving evidence of a new and alien influence superimposed on the existing Canaanite culture. These were probably introduced by the Asiatic Hyksos, possibly related to the Amorites, who secured control of northern Egypt about 1630. The Hyksos may have included elements of a grouping of people, largely Semitic, called the Habiru or Hapiru (Egyptian ʿApiru). (The term Habiru, meaning “Outsiders,” was applied to nomads, fugitives, bandits, and workers of inferior status; the word is etymologically related to “Hebrew,” and the relationship of the Habiru [and aforementioned Hyksos] to the Hebrews has long been debated.) The Habiru appear to have established a military aristocracy in Palestine, bringing to the towns new defenses and new prosperity (as well as many Egyptian cultural elements) without interrupting the basic character of the local culture; this was to survive the destruction of Megiddo, Jericho, and Kiriath-sepher that followed the Egyptians’ expulsion of the Hyksos into Palestine at the end of the Middle Bronze Age (c. 1550).Kathleen Mary KenyonGlenn Richard Bugh
Late Bronze Age
There was no sharp break between the Middle and Late Bronze Age in Palestine. Shortly before the death of Ahmose I (1514 bce), the first native pharaoh of the New Kingdom, the Egyptian armies began to conquer Palestine, probably completing their task during his successor’s reign. Under Queen Hatshepsut (1479–58) Palestine revolted against Egyptian domination, but the rebellion was put down firmly by her successor, Thutmose III, who established a stable administration, maintained through the reigns of his immediate successors. Egyptian administrative documents excavated in both Egypt and Palestine show in considerable detail how the provincial government was organized and even how it operated during the century 1450–1350 bce. Documents show, for example, that the land of Retenu (Syria-Palestine) was divided into three administrative districts, each under an Egyptian governor. The third district (Canaan) included all of Palestine from the Egyptian border to Byblos. This period is often known as the Amarna Age and is vividly illustrated by several hundred letters written in cuneiform script, found in Egypt at Tell el-Amarna, site of the capital of the “heretic king” Akhenaton. The unusual concern of the pharaohs with the affairs of Palestine was chiefly a result of the fact that control of it was necessary for the defense of Phoenicia and southern Syria, menaced by Mitanni until about 1375 and by the Hittite empire after that date.
About 1292 bce the increasingly weak rule of the last pharaohs of the 18th dynasty was replaced by the strong arm of the second and third kings of the 19th dynasty, Seti I and Ramses II (1279–13 bce). These kings blunted the southward thrust of the Hittites and consolidated the crumbling Egyptian empire. The exactions of foreign bureaucrats, however, combined with internal decay, had so enfeebled the Canaanite vassal princes of Palestine that it was comparatively easy for the incoming Israelites to occupy most of the hill country east of the Jordan River and in western Palestine during the closing decades of the 13th century bce. Archaeological evidence suggests that the Israelite settlement in Palestine was much more complex and disconnected than the biblical accounts indicate. During a short interlude of anarchy that followed the last weak kings of the 19th dynasty, Egyptian rule was completely extinguished, and the ephemeral victories of Ramses III in the early decades of the 12th century scarcely affected Palestinian history.
Palestine Matchmaking On Netflix
Subsequent histories of the region have relied heavily on biblical narrative. Although this narrative has been augmented to a great extent by information derived from modern archaeological excavations—and, for some historical periods, by outside written sources—it is frequently the major, or sole, source of historical information; however, its validity has often been disputed.